लूट मार के बाद सभी का अपना हिस्सा तय हो
जय हो जय हो जय हो जय हो जय हो जय हो
दल बदलू वोटों की जय हो
संसद में नोटों की जय हो
लोकतंत्र की इस चौपड़ मेंअमरीकी गोटों की जय हो
सीनाजोरी करता फिरता हर दलाल निर्भय हो
जय हो जय हो जय हो जय हो जय हो जय हो
सच पर प्रतिबंधों की जय हो
जाँचों के अन्धों की जय हो
लोकतंत्र के नाम चल रहेसब काले धंधों की जय हो
मतलब तो सीधा सपाट पर पेंचदार आशय हो
जय हो जय हो जय हो जय हो जय हो जय हो
पंजों की कमलों की जय हो
काँटों के गमलों की जय हो
कन्याओं पर राम नाम कीसेना के हमलों की जय हो
गूंगी जनता बहरा शासन अंधा न्यायालय हो
जय हो जय हो जय हो जय हो जय हो जय हो
Friday, September 25, 2009
Wednesday, September 23, 2009
A myth of Aryan-Drividain Divide
There was no aryan-dravidian conflict as mentioned by max mulller and other colonial historian. It was revealed in A recent research conducted jointly by Centre for Cellular and Molecular Biology (CCMB) and scientiest from Havard University. ``This paper rewrites history... there is no north-south divide,'' Lalji Singh, former director of the Centre for Cellular and Molecular Biology (CCMB) and a co-author of the study said. British historian propagated this false story o justify thier occupation over India. They propagated that native peoples of India were Dravidian and Aryan came from outside. Aryan fought with dravidian and defeated them. So colonization started with aryans and we,British people did the same like Aryan did. They went further and to justify that any good thing can come only from Europe, said these aryans people came from Europe. Just on the basis of this fasle and stupid story, they were able to divide India between Northern Aryan and southern Dravidian. Specially in South India, few peoples helped to spread this philosphy specially periyar and currently Karunanidhi is helping to make this divide wider. After this research, truth has come that there is no aryan invasion and it was falsely imposed by colonial historian. Aryan is not a noun, its a adjective and used to refer nobel "Shrestha in hindi" men. The aryans and dravidian, both constitute a nation called Bharat. They both are credited t develop avedic culture which gave world a lession of peace. This was the vedic culture which taught the world to spread religion , not by force or by sword but by love. Indian cultue were spread till afganistan from north and to eastern asia from south. Thus there was a nation always since anicient time called Bharat.
The great Indian divide along north-south lines now stands blurred. A pathbreaking study by Harvard and indigenous researchers on ancestral Indian populations says there is a genetic relationship between all Indians and more importantly, the hitherto believed ``fact'' that Aryans and Dravidians signify the ancestry of north and south Indians might after all, be a myth. ``This paper rewrites history... there is no north-south divide,'' Lalji Singh, former director of the Centre for Cellular and Molecular Biology (CCMB) and a co-author of the study, said at a press conference here on Thursday. Senior CCMB scientist Kumarasamy Thangarajan said there was no truth to the Aryan-Dravidian theory as they came hundreds or thousands of years after the ancestral north and south Indians had settled in India. The study analysed 500,000 genetic markers across the genomes of 132 individuals from 25 diverse groups from 13 states. All the individuals were from six-language families and traditionally ``upper'' and ``lower'' castes and tribal groups. ``The genetics proves that castes grew directly out of tribe-like organizations during the formation of the Indian society,'' the study said. Thangarajan noted that it was impossible to distinguish between castes and tribes since their genetics proved they were not systematically different The study also helps understand why the incidence of genetic diseases among Indians is different from the rest of the world. Singh said that 70% of Indians were burdened with genetic disorders and the study could help answer why certain conditions restricted themselves to one population. For instance, breast cancer among Parsi women, motor neuron diseases among residents of Tirupati and Chittoor, or sickle cell anaemia among certain tribes in central India and the North-East can now be understood better, said researchers. However, researchers said there was no scientific proof of whether Indians went to Europe first or the other way round.
The great Indian divide along north-south lines now stands blurred. A pathbreaking study by Harvard and indigenous researchers on ancestral Indian populations says there is a genetic relationship between all Indians and more importantly, the hitherto believed ``fact'' that Aryans and Dravidians signify the ancestry of north and south Indians might after all, be a myth. ``This paper rewrites history... there is no north-south divide,'' Lalji Singh, former director of the Centre for Cellular and Molecular Biology (CCMB) and a co-author of the study, said at a press conference here on Thursday. Senior CCMB scientist Kumarasamy Thangarajan said there was no truth to the Aryan-Dravidian theory as they came hundreds or thousands of years after the ancestral north and south Indians had settled in India. The study analysed 500,000 genetic markers across the genomes of 132 individuals from 25 diverse groups from 13 states. All the individuals were from six-language families and traditionally ``upper'' and ``lower'' castes and tribal groups. ``The genetics proves that castes grew directly out of tribe-like organizations during the formation of the Indian society,'' the study said. Thangarajan noted that it was impossible to distinguish between castes and tribes since their genetics proved they were not systematically different The study also helps understand why the incidence of genetic diseases among Indians is different from the rest of the world. Singh said that 70% of Indians were burdened with genetic disorders and the study could help answer why certain conditions restricted themselves to one population. For instance, breast cancer among Parsi women, motor neuron diseases among residents of Tirupati and Chittoor, or sickle cell anaemia among certain tribes in central India and the North-East can now be understood better, said researchers. However, researchers said there was no scientific proof of whether Indians went to Europe first or the other way round.
Friday, September 18, 2009
Real Truth of M F Hussain
M F Hussein's Hypocrisy... .Judge Yourself
And, of course, of all those who plead Hussein 'Not Guilty' in the name of Art & freedom of expression!If a person dresses like a Sikh Guru, thousands of Sikhs gather and destroy their establishments , threaten to kill him, announce a bounty on his head - Sikhs are not criticized for being communal and intolerant, If a Danish journalist depicts the Prophet of the Muslims , Muslims all over the world rise in anger, there is violence, a booty on the head of the Journalist - Muslims are not criticized for being communal and intolerant, If MF Hussain draws paintings depicting Hindu Gods and Goddesses in sexual positions (which relations are not borne out by ancient texts at all ) and Hindus merely protest , they are called communal, intolerant and taught lessons in secularism by one and all. The problem apparently is not with Sikhs and Muslims, it is with Hindus , because we are not violent, we accept what ever is dished out to us , we do not have the guts to say that this is wrong , we seek acceptance from outsiders rather than from our conscience. We worship the same Gods and Goddesses but don't stand up for them when the time comes. Out of the four leaders M. Gandhi is decapitated and Hitler is naked. Hussein hates Hitler and has said in an interview 8 years ago that he has depicted Hitler naked to humiliate him and as he deserves it ! How come Hitler's nudity cause humiliation when in Hussein's own statement nudity in art depicts purity and is in fact an honor ! This shows Hussein's perversion and hypocrisy.
And, of course, of all those who plead Hussein 'Not Guilty' in the name of Art & freedom of expression!If a person dresses like a Sikh Guru, thousands of Sikhs gather and destroy their establishments , threaten to kill him, announce a bounty on his head - Sikhs are not criticized for being communal and intolerant, If a Danish journalist depicts the Prophet of the Muslims , Muslims all over the world rise in anger, there is violence, a booty on the head of the Journalist - Muslims are not criticized for being communal and intolerant, If MF Hussain draws paintings depicting Hindu Gods and Goddesses in sexual positions (which relations are not borne out by ancient texts at all ) and Hindus merely protest , they are called communal, intolerant and taught lessons in secularism by one and all. The problem apparently is not with Sikhs and Muslims, it is with Hindus , because we are not violent, we accept what ever is dished out to us , we do not have the guts to say that this is wrong , we seek acceptance from outsiders rather than from our conscience. We worship the same Gods and Goddesses but don't stand up for them when the time comes. Out of the four leaders M. Gandhi is decapitated and Hitler is naked. Hussein hates Hitler and has said in an interview 8 years ago that he has depicted Hitler naked to humiliate him and as he deserves it ! How come Hitler's nudity cause humiliation when in Hussein's own statement nudity in art depicts purity and is in fact an honor ! This shows Hussein's perversion and hypocrisy.
Wednesday, September 16, 2009
Holy Vedas
Vedas are the most precious gift to the mankind for which the WEST had been indebted to the EAST (FrancoisM.Voltaire )
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Atharva Veda tells us when Soul (Atma) was provided to human being Vedic knowledge was revealed. Thus human soul contains all the knowledge of VEDAS. Rig Veda says that PURPOSE of Human Birth as already known to human soul is to assist the Grand Designer (Vishwa Karma) in the maintenance of His Grand wondrous Design. Rig Veda further enlightens us when soul administer the gross body a person moves towards self realization and he/she starts following cosmic laws of necessity (Vedic Rta) relating to iddm nan mam (nothing for self all for society), path of moderation, humility, love for the entire animate and inanimate life/things and many other such cosmic laws. However, Vedas categorically say “Alma can not be cognized by any of the senses and say sense organs.” It is the Soul which makes a person separate and distinct individual. The Spirit is the cause of his/her social being and along with mahabhuta- five main elements and three gunas of purity, activity and stupor, is the cause of good or bad actions of the individuals. The right and virtuous path is only known to the manifested soul (jivatma), which is nearest on self-realization and farthest when phenomenal and the material worlds become the closest (A.V. X-8-8). The individuals who know and understand the Spirit as the powerhouse of creativity in them create subtle waves of nobility, love, and harmony even if they sit silently in any gathering or assembly. Chhandogya Upanishad describes Spirit as the Creative force, which hides behind all animate and inmate life/things, moves us, moves the planets and moves the universe. Yajur Veda 34-43 refers to human beings as tri-ani pada i.e. having three bodies in one- divine (causal body where soul resides near the heart), spiritual (subtle body energized by spirit residing in shuniya (cosmic void ) and gross body where senses and sense organs reside). The soul makes a person divine animal, spirit makes a person social animal and senses and sense organs make a person material and economic man. Hence in the Vedas a man is divine, social and material animal. Many hymns in Rig-Veda 1-70-2, 1-65-1 and others mention that God lives in our souls as a true preceptor (Guru). The term Guru in Vedas is from Gu-darkness and Ru- to dispel. Thus Guru is dispeller of both inner and outer darkeness. The souls of human beings remain immortal. Based on accumulation of past and present karma - thoughts, deeds and actions, it becomes fierce, calm, terrible, fearless, ignorant and enlightened, trembling and steadfast, forbearing and nonbearing, passionate and ascetic and a prey to bewilderment (Y.V. 39-7). Thus the quality of manifested soul is different for each individual. The purity of the manifested soul and keeping it free from the effect of bad, corrupt and evil deeds, thoughts and desires make it as our philosopher, guide and friend. The soul has been addressed by various names and epithets in the Vedas. Samrat (the ruler of the body), Vaishva Deva, Teja, Vak, Agneye, Prajapati in chapter 39 of Yajur Veda. Each name or epithet indicates its attributes, like the controlling lord, the nourisher of human beings, the just ruler etc., It is also called Twashta - subtle soul. In Bhagavad-Gita apart from atma, jivatma, words like sah (self), dehin, deha, sharirin, shariri are used (B.G.3-42, 14-11 and 12, 2-18). All these later epithets generally mean lord of the body. The Spirit which is the life force has also its intermediaries, mind, will, intellect and ego, which are much higher and powerful than the body self i.e. gross body consisting of senses, sense organs etc. However, the Spirit becomes more or less effective in the gross body, not so much with age but kind of activities towards perfection or otherwise. With evil activities, thoughts and desires the gross body can start degenerating even at young age and the spirit gets weaker. Many of the physical sicknesses are related to your activities and thoughts and get further aggravated with idleness that Bhagavad-Gita describes as sin. Since God is perfect, the spirit always aims at perfection and in this movement towards perfection; it helps the gross body to remain healthy. R.V 6-47-9 mentions soul as twashta- the subtle soul shines when senses are under control and sattavic guna of purity and truthfulness is predominant. According to Atharva Veda XI-8-30, the manifested soul (jiva atma) in the body administers it. The gross body of human beings is the soul holding body. Those individuals, who do not allow the soul to administer the body, normally are devoted to the letters of the scriptures and not the spirit behind their teachings. They camouflage their materialistic outlook in the form of fake spiritualism. According to Bhagavad-Gita, such persons cannot attain Vivek (determinate intellect B.G.2-42 to 44). However, where the body is administered by the manifested soul, even the human beings become Brahma and can say “Aham Brhaman Asi”- I am Brahman. This stage of perfect control of the body by manifested soul is described as "Chhavo" or "Shava". According to Atharva Veda XI-8-34, at this stage the soul in the human body becomes the highest force and vigour.
--------------------------------
Atharva Veda tells us when Soul (Atma) was provided to human being Vedic knowledge was revealed. Thus human soul contains all the knowledge of VEDAS. Rig Veda says that PURPOSE of Human Birth as already known to human soul is to assist the Grand Designer (Vishwa Karma) in the maintenance of His Grand wondrous Design. Rig Veda further enlightens us when soul administer the gross body a person moves towards self realization and he/she starts following cosmic laws of necessity (Vedic Rta) relating to iddm nan mam (nothing for self all for society), path of moderation, humility, love for the entire animate and inanimate life/things and many other such cosmic laws. However, Vedas categorically say “Alma can not be cognized by any of the senses and say sense organs.” It is the Soul which makes a person separate and distinct individual. The Spirit is the cause of his/her social being and along with mahabhuta- five main elements and three gunas of purity, activity and stupor, is the cause of good or bad actions of the individuals. The right and virtuous path is only known to the manifested soul (jivatma), which is nearest on self-realization and farthest when phenomenal and the material worlds become the closest (A.V. X-8-8). The individuals who know and understand the Spirit as the powerhouse of creativity in them create subtle waves of nobility, love, and harmony even if they sit silently in any gathering or assembly. Chhandogya Upanishad describes Spirit as the Creative force, which hides behind all animate and inmate life/things, moves us, moves the planets and moves the universe. Yajur Veda 34-43 refers to human beings as tri-ani pada i.e. having three bodies in one- divine (causal body where soul resides near the heart), spiritual (subtle body energized by spirit residing in shuniya (cosmic void ) and gross body where senses and sense organs reside). The soul makes a person divine animal, spirit makes a person social animal and senses and sense organs make a person material and economic man. Hence in the Vedas a man is divine, social and material animal. Many hymns in Rig-Veda 1-70-2, 1-65-1 and others mention that God lives in our souls as a true preceptor (Guru). The term Guru in Vedas is from Gu-darkness and Ru- to dispel. Thus Guru is dispeller of both inner and outer darkeness. The souls of human beings remain immortal. Based on accumulation of past and present karma - thoughts, deeds and actions, it becomes fierce, calm, terrible, fearless, ignorant and enlightened, trembling and steadfast, forbearing and nonbearing, passionate and ascetic and a prey to bewilderment (Y.V. 39-7). Thus the quality of manifested soul is different for each individual. The purity of the manifested soul and keeping it free from the effect of bad, corrupt and evil deeds, thoughts and desires make it as our philosopher, guide and friend. The soul has been addressed by various names and epithets in the Vedas. Samrat (the ruler of the body), Vaishva Deva, Teja, Vak, Agneye, Prajapati in chapter 39 of Yajur Veda. Each name or epithet indicates its attributes, like the controlling lord, the nourisher of human beings, the just ruler etc., It is also called Twashta - subtle soul. In Bhagavad-Gita apart from atma, jivatma, words like sah (self), dehin, deha, sharirin, shariri are used (B.G.3-42, 14-11 and 12, 2-18). All these later epithets generally mean lord of the body. The Spirit which is the life force has also its intermediaries, mind, will, intellect and ego, which are much higher and powerful than the body self i.e. gross body consisting of senses, sense organs etc. However, the Spirit becomes more or less effective in the gross body, not so much with age but kind of activities towards perfection or otherwise. With evil activities, thoughts and desires the gross body can start degenerating even at young age and the spirit gets weaker. Many of the physical sicknesses are related to your activities and thoughts and get further aggravated with idleness that Bhagavad-Gita describes as sin. Since God is perfect, the spirit always aims at perfection and in this movement towards perfection; it helps the gross body to remain healthy. R.V 6-47-9 mentions soul as twashta- the subtle soul shines when senses are under control and sattavic guna of purity and truthfulness is predominant. According to Atharva Veda XI-8-30, the manifested soul (jiva atma) in the body administers it. The gross body of human beings is the soul holding body. Those individuals, who do not allow the soul to administer the body, normally are devoted to the letters of the scriptures and not the spirit behind their teachings. They camouflage their materialistic outlook in the form of fake spiritualism. According to Bhagavad-Gita, such persons cannot attain Vivek (determinate intellect B.G.2-42 to 44). However, where the body is administered by the manifested soul, even the human beings become Brahma and can say “Aham Brhaman Asi”- I am Brahman. This stage of perfect control of the body by manifested soul is described as "Chhavo" or "Shava". According to Atharva Veda XI-8-34, at this stage the soul in the human body becomes the highest force and vigour.
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